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Monthly Reflection by
Fr. Augustine Vallooran VC
"I dwell with the crushed and the dejected“ (Is 57:15)

- Fr. Augustine Vallooran VC

Prayer of the Month

Monthly Reflections

"My eyes have seen your salvation" (Luke 2:30) - Fr. Augustine Vallooran VC

I was recently attending a celebration with a new batch of priests ordained in the Vincentian Congregation. Among them was a student of mine whom I remember clearly, as while he was studying philosophy he had been diagnosed with cancer. This had then sent shock waves through the seminary and the congregation, for here was a young man who had entrusted his life to God but left with a future promising only an abrupt end. Soon after the diagnosis, the whole community offered him up in prayer. He received his healing and now stood consecrated as a witness to declare the great wonders God does to those who trust their lives to Him.

“Know that the Lord works wonders for the faithful” (Ps 4:4)

Our God works marvels when we place our lives into His saving hands. This has been the tremendous experience we have had, as we minister here at the Divine Retreat Centre. Every week, we witness people with radical faith turning over their lives to God and experiencing the marvelous saving action of God in their situations.

Recently at the centre, we welcomed a young lecturer who came to testify to his experience of God’s healing power. It was at a retreat he had attended a year ago. He recalled how on the third day during the offertory prayers at the Holy Mass, he felt an intense longing in his heart to offer himself to the Lord that he may be totally taken over by God. He had come to understand that everything he offered with the bread and wine on the altar will be received by the very hands of God. In the hands of God the offerings are divinised by the anointing of the Holy Spirit. “It is sown dishonourable; it is raised glorious” (1 Cor 15:43) It was impressed on his heart that this was the moment and the way to the promise of his own transformation. The one urge in his heart was to belong totally to God and be His instrument to spread the light of salvation in this world.

Inspired by this conviction that whatever God accepts and transforms in the Holy Spirit God would use for the salvation of others, he began a spiritual exercise in his heart. He began listing everything that belonged to him one after the other - his house and property, his qualifications and profession, his body and mind, his dreams and fears - and raising it up to Jesus in prayer. He did not want a life apart from Jesus. When he exhausted the list in his mind he sat back in silence.

At that moment he was suddenly reminded of the cancerous growth in his stomach. He had become very desperate about this deadly sickness that had struck him so early in life. He had complained to God that he was losing out on life because of the disease. Instead of moving ahead in life to pursue his dreams, here he was caught up in the battle against this sickness. His future was being eaten away. Once again he began to feel the gloomy helplessness weighing down his heart. This was one burden that was his to bear alone. He could not hand this to Jesus for, he had reasoned that, it could be of no value to God since it was an evil. At this dark moment, like a bolt out of the blue, an inner voice suggested to him that his cancer, whatever may have caused it, was to be accepted from the hands of God and offered back to God. He did just that.

At the end of the Mass he was flooded with a peace that he was now held securely in the hands of God. Later he realised that it was from this moment that the nagging anxiety about his cancer was rooted out of him. What he had instead in his heart was the assurance that even this scourge had been taken up by God will be used to signal salvation to others. He began to praise God filled with an eager expectation that his cancer will be used by God to bring hope to sick and desperate.

A few weeks later he went for his routine tests and met his doctor as scheduled. Here he was told that his cancerous growth had shrunk to the extent that the doctor was unable to trace it. In the following days and weeks, more tests were done and it was confirmed that he was completely healed of his cancer. This became news in the neighbourhood and in the college where he worked. His colleague, a self-professed atheist who would contend that God was of no consequence to the human struggles on this earth, came and met him to confirm personally about this Divine intervention. He was so touched by his testimony that he came here for the retreat and found his way back to God. This conversion coupled with the previous news of the healing sent waves of faith across the campus.

The young man healed of his cancer shared his testimony wherever he went becoming a beacon of hope to the hopeless. When he came here for his thanksgiving retreat his words and joy gave hope to the sick and broken gathered here.

God has one purpose to work great wonders in our lives. Yet for this to happen we need to truly and completely leave into his hands all that we have, be it beneficial or burdensome. It is in such surrender that we give the Almighty the permission to fulfill His grand purposes in our lives.

“Behold, I come to do your will” (Heb 10:7)

Mother Mary stands before us leading us to understand what such surrender to God involves. She offered her only begotten Son knowing fully well there would be costly consequences in this offering. Simeon prophesied at this moment of the Presentation in the Temple that a sword would pierce her heart. She had felt the pain of it already when she was suspected by her husband. She may have hoped that the angel of God would enlighten Joseph even before others would inform him. But Joseph was allowed to reach the point where he contemplated divorce. She also felt the pain of being destitute in Bethlehem when she had nowhere to go and no place even to give birth to her first-born. Then she had to flee with the child to Egypt as a refugee under threat of death. She had to endure a series of trying circumstances. Yet she did not waver in the trust she placed in God.

Now she stood at the Temple ready to offer this Son to the hands of the heavenly Father. In that offering she was rewarded with the great ecstatic joy that her presentation was radiating already the experience of salvation, first to the heart of Simeon who holding the child would sing out “My eyes have seen your salvation” (Lk 2:30).

Here she was giving in the hands of God without calculations for the future, without counting the cost it entailed for her and without a trace of bitterness about the painful moments she had to endure in the past. She proved herself to be a faithful daughter of Abraham, the ‘father of faith’ who was the first to be called to offer his one beloved and long-awaited child. When Abraham stood before the altar atop Mount Moriah he had not an inkling that he would get his son back. But he trusted in the goodness of God and abandoned himself to the command of God though it must have pained him most deeply. Where there is such true offering the fragrance of devotion spreads as a blessing to the nations.

“We are the aroma of Christ” (2 Cor 2:15)

As one enters the gates of Divine there stands an exquisite chapel made of red laterite stone with beautiful mosaic work inside. This chapel is in fact the testimony of a young Italian tourist who found his way into Divine by chance. He had exhausted his money and having no means to stay anywhere else he reached the Centre. Though he did not understand much English he attended the retreat sessions. Sometime during the day on a personal basis the trend of the retreat was explained to him in Italian. When he came in he was desperate as he was suffering from the deadly disease AIDS. He was angry with life, with himself, with God. Here he got a glimpse of the compassion of God that was eagerly longing above all else to reach him and console him in his distress. His encounter with this God was he described, “the achievement of more than a life-time.” The disease did not distress him anymore. He was reconciled with his “portion of life” for now that he found Christ he quoted St Paul saying “I have accepted the loss of all things and consider them refuse that I may gain Christ and be found in him” (Phil 3:8,9). He wanted to stay longer at Divine because he said he was gripped by the Holy Spirit who would not let him go away from the retreat hall. After 3 months when his ticket was due he went back to North Italy but as a changed man.

There he narrated his conversion experience to his parish priest who urged him to start a prayer group. His friends and neighbours together with a few parishioners started to pray together on a weekly basis. And the prayer group grew in numbers rapidly. They named the prayer group “Burning Bush” after the God experience of Moses who had his conversion and call at the miraculous burning bush in the Sinai desert.

The young Italian once again visited the Retreat Centre after having learned more English in order to participate more actively in the retreat. In his free time would sit near the gate of the English campus, reflecting on how God had led him into this higher life in Christ. There it struck him that there was no chapel in the ground level for the sick and disabled who came for retreat to spend quiet moments in prayer. He went back and spent his last days collecting small amounts of money which he sent with the request that a chapel be built where he encountered the hand of God guiding him from bitterness and death to life and Christ.

“I can enter your house because of your great love” (Ps 5:8)

Enshrined in the gospel is the story of a widow who offered two copper coins in the Temple treasury (Mk 12:41-44). A lot of people were gathered to watch the offerings that happened here. The evangelist describes how Jesus too was there with his disciples. The treasury had 12 metal trumpet-shaped containers which had slots on the top through which people dropped in their coins. When the rich came and poured in coins from their reserves the ‘trumpets’ made a huge sound drawing the admiring attention of the crowds gathered in the Temple. Jesus watched several such offerings. But in oblivion the widow passed though the portals of the Temple unheralded by the trumpets, but the faint tinkle of her offering resounded through the courts of heaven as Jesus pointed her out to the disciples, “Amen, I say to you, this poor widow put in more than all the other contributors to the treasury. For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her entire livelihood” (Mk 12:43,44). Indeed what is offered to God must be the symbol of the offering of one’s life.

This lady had neither reserves nor calculations. It was just the heart’s persuasion that prompted her to give all she had without keeping anything for herself. So she became a testimony for generations to come. Her name was recorded in the book of salvation. There is a significance in this. When after a rather successful missionary expedition the disciples returned with great rejoicing at how they cast out demons, healed and proclaimed the word marvellously. But Jesus would clarify to them that they were to rejoice but for one purpose “that your name is written in heaven” (Lk 10:20). We are called to strive for a heavenly identity on earth. This can be the only motivation for the man and woman of God.

“A fragrant aroma, an acceptable sacrifice pleasing to God” (Phil 4:18)

There is an experience etched in my heart at a tender age. In our little village during the month of May there was the pious custom of offering flowers for the daily morning Mass at the altar. One such morning along with my two siblings just elder to me, I was on my way to the church. And that day it was me holding a rose that I was to offer for the Mass. As we were walking I would frequently inhale and relish the fragrance of the flower. My sister meanwhile was engaged in conversations with her friends. At one point she turned and noticed me enjoying the fragrant flower. She walked up to me briskly, plucked the flower out of my hand and flung it. I was very hurt and refused to talk to her. When we returned home after the Mass she came to console me because she realised I was hurt. I expressed how offended I was with her and questioned her as to how she could have done that at all. She told me I should have not smelt the flower I was offering at the altar. I defended my act, saying it was after all plucked from the rosebush that I had planted and watered. I had, I categorically told her, every right to enjoy the beauty of it. In a stern but loving tone she explained to me that though it was true that I had the right to enjoy the flower as it was the fruit of my labour, since it was to be taken to the church to be offered to God I should have surrendered my right to enjoy the flower. That was perhaps the earliest instruction, and a rather complete one, I received on what being consecrated to God meant. Years later my sister would join the convent and we were living out this call to keep the fragrance of life for God.

“I will offer you generous sacrifice” (Ps 54:8)

What is given to God has to be given in full measure. It is not right or just to hand to God leftovers. It is the best that is due to him. The Old Testament prescribed that it was an unblemished lamb which alone could make a rightful offering. What made the offering of Abel fragrant and pleasing to God in contrast to Cain’s was that he gave the best firstling of his flock while Cain apportioned the grain and was rather callous in his approach. For an offering to open the heavens it is the attitude of love and goodness in the heart of the giver rather than what finally found place on the altar. The Acts records how in the early Church inspired by the Holy Spirit to live generosity, Barnabas sold a piece of property he owned and brought the money and placed it at the feet of the apostles (Ac 4:36,37). In contrast there was Ananias and his wife Sapphira who had also sold some property but retained for themselves some of the money they got. Peter rebuked their insincere giving saying “Satan has filled your heart” (Ac 5:3). Ananias and Sapphira died in their sin.

God loves a cheerful giver. Cheerful giving is the fruit of love. For it is where there is love that one would want to hold back nothing. Only where love is true the giver grudges not what he gives but instead gives with a longing to please the other - to preserve all the fragrance of the offering for the Beloved. True giving can happen only where there is true love. And such love offered to God opens the heavens for the anointing of the Holy Spirit. And the eyes of the world shall be enlightened to see the salvation of God.

Let us pray

Heavenly Father, You proved Your love for us by offering your one beloved Son to die for us even when we were turned against You. You held nothing from us for Your love was so great and uncontainable. Lord Jesus, You lived for us and You died for us. We pray pour out Your Spirit on us that we may be consumed in this fire of Your love and be transformed to live for You.

Lord, all we have is what You have given us. All we treasure shall be secure only in Your hands. All that is burdensome and stifling You alone can transform by Your overwhelming goodness. It is when we trust in Your superior love and power that we shall begin to experience the beauty of living. So we pray O God take hold of all we have and are. May the offering of our lives and hearts be a pleasing sacrifice in your sight. May the aroma of our love offering to You spread faith in Your sure goodness to the ends of the earth. Amen.

Divine Updates

39th National Youth Retreat

Our annual National Youth Retreat will be held at the Divine Retreat Centre. Come and let the word of God refresh you. Simultaneous retreats for couples, children and Bible nursery to be held. Contact Divine Youth for more details.

Date: May 19 - 24, 2019

Retreats at the Divine Retreat Centre, Somersby, Sydney

Divine Retreat Centre, Somersby to hold retreats throughout 2017. For bookings, email Fr Roni George, Director - Hurry, as admission is limited.

Date: January 2018 - December, 2018

Retreats in Divine Retreat Centre, UK

Divine Retreat Centre, Ramsgate UK, has announced several English and Malayalam language retreats to be led by Fr. George Panackal VC and Fr. Joseph Edattu VC. All are welcome.

Dates: Jan - Dec, 2019

POWER 2019 at Divine Retreat Centre

DRC is back with the highlight of the year: the 14th International Youth Conference - POWER 2019. The very best international preachers and gospel bands will be here to lead us into worship. Be there to experience a totally different atmosphere of prayer. A Couples' Retreat and a Kids' Retreat will be held simultaneously. Don't miss it.

Date: July 21 - July 26, 2019

Divine Retreat Schedules


English retreats are held every week from Sunday to Friday. Special retreats are conducted for priests, religious and laity as well. Come and experience the Lord and grow in Him.


Inner healing retreats, growth retreats, couples' retreats and youth retreats in Malayalam, are led by Fr. Joshi Kochukudiattil, Fr. Mathew Naickomparambil and Fr. Binoy Chackanikunnel.


Retreats in Konkani, Kannada, Tamil, Hindi and Telugu

Every week, retreats are held in five different regional languages of India, apart from in the local language - Malayalam. The retreats are led by Vincentian priests and supported by powerfully anointed laity of God.

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